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November 27, 2009

Appendix B: The Relationship between the Roman Church and Communism (1of3)

 

Unmasking the Roman Catholic “Our Lady of Fatima”
Table of Contents
The Our Lady of Fatima Shrine in Lewiston, NY
Taking Pictures and Praying against Jezebel inside the Shrine
What is “Our Lady of Fatima”?
Competing with Christ, Conflict with Scripture
Mariology, Catholic Mary Apologetics
What Being does Our Lady of Fatima Represent?
Our Lady of Fatima, Usurper and Deceiver
Addressing the Historical Context of “Our Lady of Fatima”
Nazism and Communism, Raised by the Vatican
The Vatican’s Undying Fetish for Socialism
Appendices
A: The Messages of “Our Lady of Fatima”
B: The Relationship between the Roman Church and Communism (1of3)
The Jesuits Perfected Communism in the Paraguayan “Reductions” of the 17th and 18th Century
Jesuits and the Russian Revolution
B: The Relationship between the Roman Church and Communism (2of3)
Soviet Dictator Joseph Stalin, Jesuit Creation and Jesuit Tool
Cuban Communist Dictator Fidel Castro, Trained by Jesuits
B: The Relationship between the Roman Church and Communism (3of3)
The Second Vatican Council
The Pact of Metz
Liberation Theology
Adolfo Nicholas and Liberation Theology
Catholic Vindication of Marx
Making Sense of the Schizophrenic Relationship between the Roman Church and Communism
C: The Relationship between the Roman Church and National Socialism (1of2)
On the Kinship between the Catholic Church and Adolf Hitler
The Concordat with Nazi Germany
The Jesuit Hand in Nazi Germany
C: The Relationship between the Roman Church and National Socialism (2of2)
Father Staempfle Secretly Writes Mein Kampf
Jesuit Control of Nazi Leadership through Education
Jesuit-trained Joseph Goebbels
High Ranking Nazi Members of the Catholic Sovereign Military Order of Malta (SMOM)

When you see a night illumined by an unknown light*, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world.[6] Excerpt from the Second Secret of Fatima (Wikipedia)

This appendix renders some of the available evidence on the secretive relationship between the Catholic Church, and its Jesuit Order in particular, and the birth and subsequent development of Communism, Soviet Communism in particular.

The Jesuits Perfected Communism in the Paraguayan “Reductions” of the
17th and 18th Century

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It is ironic that the ostensibly much dreaded arch-enemy of the Roman Church is at its practical core a Jesuitical invention. Indeed, communism was perfected by the Jesuits in the Paraguayan reductions of the 17th and 18th century.

The Jesuit Reductions were a particular version of the general Catholic strategy used in the 17th and 18th centuries of building reductions (reducciones de indios), in order to Christianize the indigenous populations of the Americas more efficiently. The reductions were created by the Catholic order of the Jesuits in South America, in areas inhabited by the TupiGuarani peoples, which generally corresponds to modern day Paraguay. Later reductions were extended into the areas that correspond to Argentina, Brazil, Bolivia and Uruguay.
In these regions the Jesuit reductions were different from the reductions in other regions, because the Indians were expected to adopt Christianity but not European culture.[1] Under the Jesuit leadership of the Indians through native “puppetcaciques, the reductions achieved a high degree of autonomy within the Spanish and Portuguese colonial empires. With the use of Indian labour, the reductions became economically successful. When their existence was threatened by the incursions of Bandeirante slave traders, Indian militia were created that fought effectively against the colonists.[1] The resistance by the Jesuit reductions to slave raids, as well as their high degree of autonomy and economic success, have been cited as contributing factors to the expulsion of the Jesuits from the Americas in 1767.[2] The Jesuit reductions present a controversial chapter of the evangelisational history of the Americas, and are variously described as jungle utopias or as theocratic regimes of terror.[1] Jesuit Reductions (Wikipedia)

The Jesuit reduction of São Miguel das Missões, in Brazil (Wikipedia)

Church from the reduction of San Ignacio Mini (Wikipedia)

Misión de San José de Chiquitos (Bolivia) (Wikipedia)

Here is an excerpt from The Revolutionary Movement – A Diagnosis of World Disorders by J. Findlater (1933) which lifts the veil on the nature of the Jesuit-run Communistic Reductions:

Alternatively to the hardcopy, A pdf copy of the Findlater book can be downloaded, free-of-charge, from mediafire here.

Location of the most important reductions in Argentina, Brazil and Paraguay, with present political divisions. (Wikipedia)

 

Another historian, Giovanni Battista Nicolini, although slightly apologetic at times of the Jesuits, writes in his History of the Jesuits (1854):

When once the Jesuits had raised up a generation so devoted and obedient, they then brought into operation their system of government, and made a successful attempt to realise that republic preconceived of old by Plato, and which, with perhaps more interested views is held out to us by the Socialists of our own day. In fact, their form of a republic was nothing else than that Communism which the famous Cabet is now trying to establish in nearly the same regions; the only difference being, that the Jesuits substituted themselves for the state or community. Nicolini – History of the Jesuits (p. 302)

Here is more evidence as to the Jesuitical communistic exploits of the Paraguayan reductions:

Starting in the 1600s, the Jesuits created a communist regime in Paraguay that
eventually brought the Jesuits demise in the 1700s.
The Jesuits, as is well known, held very large regions of Paraguay under missionary control from 1650 to 1750. More than a quarter million natives worked under their direction, and no payment was made directly to them…. They were educated, trained, housed, clothed, fed and, to some extent, amused, but what became of the surplus profits of their labours, and of the extensive trading that was carried on? Over two thousand boats are said to have been engaged in carrying merchandise and goods on the Parana River; and the economic value of the Reductions was beyond doubt very great: so great in deed as to have awakened the envy of Spanish and Portuguese traders. Robertson [contemporary historian] estimated that the reductions represented at least $25,000,000 capital for the Society. – Boyd Barrett, The Jesuit Enigma, New York: Boni & Liveright, p. 211.
The Reductions were communist communes set up as manufacturing facilities using the Guarani Indians as slave laborers. The products they produced were sold in Europe and greatly enriched the Jesuit order. Bill Hughes, The Enemy Unmasked, chapter 3
The so-called sixth section of the book consists of a sketch of the Jesuit mission settlements in Paraguay, by M. Paul Lafargue. The Jesuit “Republic” of Paraguay has often been vaunted as a model of benevolent despotic Communism. According to Mr. Lafargue it was, on the contrary:

–A Capitalistic State in which men, women, and children were condemned to compulsory labour and to the whip, and were deprived of all rights, in which all vegetated in equal misery and equal degeneracy, no matter how well agriculture and industry flourished, no matter how great was the surplus of the goods which they produced.

[E. Belfort Bax] The Forerunners of Modern Socialism (30 December 1895)

The discovery of America by Columbus in 1492 was of profound significance. He sailed under the sign of the red cross, the sign of the Templars. After the discovery, the Pope laid claim to the Americas as his own, and divided them between Spain and Portugal. The Church of Rome and in particular the Jesuits had enormous influence all over Central and Southern America in the following 200 to 300 years. The Jesuits founded their model society in Paraguay, based on the Communist principles of Plato. The parallel between the Jesuits’ Communist state of Paraguay in the 17th century and the New World Order of the occult societies is remarkable.
The superiority of Rome declined in Central and Southern America during the 18th & 19th centuries, as revolutions occurred that gave birth to countries we know today.THE OCCULT AND WORLD REVOLUTION

Plato's Republic

Thomas Moore's Utopia

Revisionist historian Eric Jon Phelps further clarifies the communist nature of the Reductions:

Martin: The relationship between Communism and Freemasonry. Where do the Jesuits fit into Communism and Freemasonry?

Phelps: Let’s, first of all, look at the relationship of Jesuitism to Communism. The Jesuits perfected the tenets of Communism on their reductions in Paraguay, for 150 years, from 1600-1750.

Martin: What is a reduction?

Phelps: A reduction is a commune. In Israel they would call it a kibbutz. In Joseph Stalin’s Russia they would call it a commune. In New York they call it a village. In France, Paris, they called it a commune. It’s communal living where everybody is equal in their finances, in the labors; you have no great, no small, no rich, no poor—everybody is small, and everybody is poor, and everybody is controlled by a dictator. That’s the essence of Communism.

The Jesuits, on the reductions in Paraguay, which were the communes, had a central bank, and it was “each according to their ability and each according to their need”. And so, the Guarani Indians that were the subjects—and there were some 200,000 of these South American Indian natives who were slaves of the Jesuits, putting their goods into world commerce and trade. They were living under the tenets of Communism, perfected by the Jesuits, as outlined in Plato’s Republic and Sir Thomas Moore’s Utopia. The Jesuits perfected it on their reductions.
With that, they then introduced Communism in 1848 through Karl Marx. They tutored him in the British Museum, according to Alberto Rivera, an ex-Jesuit.
So Marx, the Jewish Freemason, was to be the one to put forward this Communism for the world, so that Communism would look like a Jewish brain-child, so that Communism could be blamed on the Jews. Well, what’s NOT told is that the Jews involved in the implementing of Communism were Masonic Jews. Karl Marx was a 33rd-degree Freemason, a worshipper of Lucifer, whose father wanted nothing to do with him, because his father was a Baptist preacher.
Jewish Freemasonry, controlled by the Jesuits, implemented Communism in Russia. Lenin, the half-Jew, was a Freemason. That civil war that took place from 1917-1922, for 5 years, was given the appearance that it was primarily Yiddish. I mean, they’re on the streets of Russia talking Yiddish; they had Yiddish signs; and it was wanted to give the impression to the world that this revolution was of Jewish origin.
For 10 years after the revolution, the Jews faired very well, but in 1922, Joseph Stalin, that great Jew-hater, who was educated by Jesuits in Georgia—which was a country south of Russia and, therefore, the Emperor’s banning of the Jesuits from Russia, his Ukase, made him Secretary of the Communist Party in 1922, until he died in 1953.
The Jesuits used Freemasonry and, of course, Stalin was also a brother Freemason. They used Freemasonry to implement Communism in Russia, and from there, China, and from there, throughout the world. bibliotecapleyades.net
We are deeply sorrowful and at a loss for words in comprehending this Great Russian Tragedy of the Twentieth Century. Always an enemy of the Papacy, Orthodox Russia, both its Patriarch and Romanov Tzar, refused to recognize the supremacy of the Pope of Rome as the “Universal Bishop, Supreme Pontiff of the Universal Church, Servant of the Servants of God, Rector of the World upon Earth and Father of Princes and Kings.” Expelled by Tzars Peter I the Great in 1723 (later poisoned) and Alexander I in 1820 (also poisoned), the Black Pope’s relentless Militia of Jesus continually agitated the people against its rulers while having infiltrated the Orthodox hierarchy and the Court of each succeeding Monarch. This ceaseless war, including the agitation in nearby Roman Catholic Poland, finally culminated in the Order’s violent and bloody overthrow of the Romanov Dynasty with the success of its Bolshevik Revolution. In full control of both sides during the Russian Civil War ending in 1920, the Bolshevik Red Army emerged victorious over the betrayed, anti-Jew, White Russian Army. Upon that defeat, due to Masonic President Harding’s food relief to the Bolsheviks, the Company of Jesus was formally re-admitted into Russia after over 100 years of suppression. In 1929 the Jesuits erected their Russian College in Rome for the training of Jesuit priests to rule the Black Pope’s USSR. Above, the Jesuit Superior General, Pedro Arrupe, is third from the right in the second row. The Jesuits: A History, David Mitchell, (London: Macdonald Futura Publishers, 1980). (Eric Jon Phelps – Vatican Assassins III, page 815)

The Jesuits and the Russian Revolution

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Why were the Jesuits so interested in Russia? Russia was the home of the Orthodox Christian Church, considered an arch-enemy of Rome that refused to bow down to Popery. The installation of a godless communist regime, hostile and intolerant towards religion, could function as a launching pad for the destruction of the Orthodox Church.

Jack Chick, on the basis of the revelations made by the late Jesuit renegade Alberto Rivera, explains in The Godfathers:

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With respect to overthrowing the Romanov dynasty and establishing Communist rule, Karl Marx and Rasputin were given a special purpose by the Jesuit Order:

Karl Marx, “the Father of Modern Communism” was himself an occultist and high-level Jewish Freemason, intimately associated with Rome’s Giuseppe Mazzini (1805-1872)—the most powerful Shriner on the Continent and founder of the Mafia—and Albert Pike (1809-1891), the most powerful Shriner in Fourteenth Amendment America and a leader of the first Ku Klux Klan. He was privately tutored by Jesuits in the huge Reading Room of the British Museum while writing The Communist Manifesto based upon the ten maxims or “planks” the Order had perfected on its Paraguayan Reductions (1609-1767) and its Maryland Reductions (1650-1838). His writings (including The Jewish Question in promoting the Company’s European “Jewish Question Agitation,” Marx claiming, “behind every tyrant stands a Jew, as a Jesuit stands behind every Pope,” and exhorting “the workers of the world to fight and eliminate such a cancer”) were financed by the Society’s wealthy, White Gentile cartel-capitalists, such as John D. Rockefeller, Jr., and J. P. Morgan, also 33rd Degree Freemasons who, being in their doctrines and deeds, were in fact the revived old Order of the crusading Papal Knights Templars. Brought to international fame in 1870 via the Order’s Paris Commune, Marx, a racial Jew, was chosen for this task, the Order intending to blame all the brutal and savage evils of their absolutist, Communist Inquisition on the Semitic/Hebrew/Israelitic/Jewish Race. This masterstroke of Jesuit genius was fulfilled by the Black Pope’s Third Reich with its invasion of Russia during “Operation Barbarossa,” followed by the Order’s SS “extirpation” of “infidel” European and Russian Jewry with the aid of Stalin, Churchill, and FDR pursuant to the bigoted and accursing Council of Trent. Marx and Satan, Richard Wurmbrand, (Westchester, Illinois: Crossway Books, 1986) p. 41. Karl Marx: A Life, Francis Wheen, (New York: W. W. Norton & Co., 1999). (Eric Jon Phelps – Vatican Assassins III page 802)

Jesuit Temporal Coadjutor Gregory Rasputin, 1915

As the Black Pope’s Masonic Comte de Cagliostro (Joseph Balsamo) incited the French Revolution against King Louis XVI via the “Diamond Necklace Affair,” even so the Order’s Masonic Rasputin (Gregory Yefimovich) incited the Russian Revolution against Tzar Nicholas II through his control of the beautiful Empress Alexandra leading to infamous court debaucheries and oppressive policies of state. According to Jesuit Edmund A. Walsh, “At a Masonic Congress held in [Jesuit-ruled] Brussels at this time [1911], Rasputin was discussed as a possible instrument for spreading the tenets of the order in Russia; it was thought that under his destructive influence the dynasty could be destroyed in two years.”*

Further, ex-Jesuit Alberto Rivera was informed in Rome by Jesuit Augustin Cardinal Bea that Rasputin discovered the secret location of the Tzar’s gold through the Empress. The mad monk then informed Tikhon, the Orthodox Patriarch, who later turned that treasure over to the Order’s Bolsheviks.**

*The Fall of the Russian Empire: The Story of the Last of the Romanovs and the Coming of the Bolsheviki,

Edmund A. Walsh, S.J., (Boston: Little, Brown, and Co., 1928) p. 110.

**The Godfathers: Alberto Part Three, Jack Chick and Alberto Rivera, (Chino, California: Chick Publications, 1982) pp. 12-15.

Rasputin: The Holy Devil, Rene Fulop-Miller, (New York: The Viking Press, 1928). (Eric Jon Phelps – Vatican Assassins III page 539)

Jesuit Coadjutors Rasputin, Bishop Hermogen and Iliodor, 1905

Grigory Yefimovich Rasputin, the demon-possessed, glassy-eyed, licentious, mad monk, came to the Order’s Bishop Sergius, rector of the Theological Seminary of St. Petersburg in 1903, with a powerful letter of introduction from Chrysanthos, Archminandrite of the Orthodox Kazan eparchy within the Order’s stronghold of Siberia. Immediately well received, this “Caesar Borgia of Russia” was introduced into the court of Tzar Nicholas II and his German Empress, Alexandra—the darling of the Jesuits. Years later and for a job well done, the Order’s Masonic Josef Stalin would restore the “Orthodox Papacy” in 1942 by appointing Sergius the first Patriarch of All Russia. All of Rasputin’s political enemies, including Prime Minister P. S. Stolypin, were removed or assassinated and by 1916, while the Tzar was away at the war front, Rasputin, in controlling the Empress, became the virtual ruler of Russia, abolishing the Russian Parliament (the Duma) and, in the name of the Tzar, promoting anti-Jewish laws and pogroms thereby igniting the Order’s Zionist Bolshevik Revolution. Both Rasputin and Stalin had a common mentor—Bishop Hermogen—the rector of Tiflis Theological Seminary at which several Jesuits were instructors. Iliodor, a typical Jesuit agitator of states, was the great promoter of this “man of God,” preaching to huge crowds about the mad monk’s life and powers while secretly playing the spy for his master, Bishop Hermogen. In 1916 Rasputin was rightly assassinated; later his emasculated body was exhumed and publicly burned.

The Rasputin File, Edvard Radzinsky, (New York: Anchor Books, 2001). (Eric Jon Phelps – Vatican Assassins III page 803)

The reason why the Jesuits were so comfortable with Russia, is explained in this quote:

“The Jesuits [in the 1920s] looked after the Russian youths [in Paris] in gratitude to the Empress Catherine II who, when Pope Clement XIV dissolved the Society of Jesus in 1775 [1773] and every country in Europe, even Spain, expelled its members, gave the Jesuits asylum in Russia. Many of the Russian boys became Roman Catholics and even priests to form a band of missionaries to accompany the armies which some day, they fervently believed, would lead them back to Mother Russia to convert the Slavs from Pravoslavnaya to Roman Catholicism.” {8} [Emphasis added] Pierre van Paassen, 1964; Dutch Reformed Journalist To Number Our Days, quoted in Eric Jon Phelps’ – Vatican Assassins III (page 774)

A little further in the same book, we read on the cooperation between Soviet Russia and the Jesuits:

In the communist strategy Catholic propaganda was to cause the whole Orthodox structure to crumble . . . The instruments of this new alliance between the Soviets and the Vatican were to be the Jesuits, described as the hereditary enemies of the Orthodox Church. Reportedly, there were, and had been for a considerable time, large numbers of representatives of the Jesuit Order in Moscow [during the revolution] including Bishop [Edward] Ropp. The Pope, [Pius XI] who is said to have left the Jesuit Order before being elected Pope, acted entirely on the instructions of Count Wladimir Ledochowski, the superior general of the Jesuit Order! According to the same report [in maintaining the illusion that the Order was not in full control of the Bolsheviks], the Vatican felt it could bring the Russian [Orthodox] Church under papal domination only if Tikhon [Patriarch of the Russian Orthodox Church] were eliminated, a condition which the Bolsheviks thought had been fulfilled. The Jesuits and the Vatican, on their part, promised that after a conclusion of a concordat [a Concordat!!!], they would do all in their power to put pressure on the governments of Italy, France, and Belgium to hasten their recognition of the Soviet government [which was done].” {31} [Emphasis added] – Eric Jon Phelps – Vatican Assassins III (p. 792)

From Sidney Hunter’s Is Alberto for real?, we read on the same subject:

Dr. Rivera is wrong in his claim that Jesuits prepared the Russian Revolution and helped Marx, Engels, Trotsky, Lenin and Stalin bring in Communism in order to destroy the Orthodox Church.
Answer: We cannot deny that the Russian Revolution was set up by outside interests. No movement of the people on its own will succeed against a modern army without outside help. The old days of Robin Hood, when a few rebels could trouble a properly trained army, are over.
Today, any rebel force that wants to be successful must have many modern weapons. How to get them is the problem. They cannot manufacture weapons themselves; nor is it possible to capture sufficient quantities of them from the enemy.
Modern examples of this are Vietnam and Afghanistan. The communists in Vietnam only succeeded because of massive Russian armament shipments into North Vietnam harbors. The anti-communist forces in Afghanistan cannot succeed without limited outside help.
So it was in 1917. Without outside help, the Communist Revolution would have fizzled out quickly. Wall Street And The Bolshevik Revolution, the well-documented book by Anthony Sutton, shows how money was moved from German and American banks through Swedish banks into Russia for the Bolsheviks’ use.
Now, the question arises, who were the powers with enough interest in the Communist movement who could send large amounts of money and enough arms to help them to victory? See National Suicide, by A. Sutton, page 76! The general explanation is that the German government wanted to help the Bolsheviks into power so they would end the war.
Much can be said on this point, but time does not permit. Rivera’s claims as to the secret force behind the Bolshevik movement, which makes more sense than most of the others, are confirmed by Avro Manhattan in his book, The Vatican Billions. On pages 124-125 he writes this:

“The overthrow of the Czarist system therefore, brought with it the inevitable overthrow of the established Orthodox Church. To the Vatican, which had waged war against the Orthodox Church since the eleventh century, the downfall of her millenarian rival was too good to be true. The evil of Bolshevism could in this manner be accepted in view of its having destroyed the Orthodox Church – with one proviso, however, that it should give the Catholic church a free hand to finish the task of eliminating Orthodoxy in Russia once and for all.

“The deal was accepted, and so it came to pass that while the Vatican was fulminating against Bolshevism, the Bolsheviks in the Kremlin and the Vatican’s diplomats in Rome began secret negotiations. Lenin agreed with the Pope. Machineries were set up. Papal Commissions, some headed by American prelates, were despatched to Bolshevik Russia, disguised as famine relief missions and the like.

“In Rome and elsewhere, Catholic priests were given accelerated instruction in Russian Orthodox theology and ritual. Grandiose schemes were blueprinted for taking over the Orthodox Church, lock, stock and barrel, including the claims for her former wealth and lands; these to be put forward at a later stage, once Catholicism had taken over.”

The reason the deal fell through can be attributed to the cleverness of Lenin, who eventually saw through the real motives of the Vatican. Now, if you care to read carefully the whole chapter of the above mentioned books and Wall Street And The Bolshevik Revolution, you will see a picture emerging which is comfortably close to the claims made by Rivera; that the Jesuits did set up the Russian Revolution. Sydney Hunter – Is Alberto for Real?

Continued with Part 2of3

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